Presbyterian Attitudes Towards Slavery[Name of the Writer appears here][The Name of the Institution Appears here] Presbyterian Attitudes Towards SlaveryIntroductionSlavery and abolition both is cardinal grosbeak of the most important characteristics of the history of the unite States . Before the elegant War there were both pro-slaveholding and anti- slavery senmagazinents present in the American society . The American Clergy has also played a hearty role during this part of the History . This will discuss the attitudes of the Presbyterian perform towards slaveryPresbyterian Attitudes Towards Slaverythough the debate about slavery and its pros and cons was being carried out transgressionce the American Revolution , that it was not on religious or moral bases . The anti-slavery commands were based on economical or semipoli tical thoughts (Kull 1938 , 101 . For the first time the Presbyterian church building took a support against slavery in 1787 in the Synod of in the altogether York and Philadelphia , but the deliver was discreet and didn t recommend hasty abolition (Kull 1938 , 103 . In 1818 the perform went further ahead by giving a sound anti-slavery statement in which it stated We consider the willful enslaving of wholeness portion of the human race by other , as a gross violation of the most extraordinary and heavenly rights of human nature as utterly incommensurable with the equity of God (Kull 1938 103 . only by that time the cotton nation in the South was thriving and had dominate in the authorities . When the Cotton Elite saw anti-slavery statements released by the Presbyterian perform and deemed it as a threat to there economical interests they strove elusive to jack off control on it . At this time doctrinal differences emerged ming conduct with the Northern and Southe rn Synods and the abolitionism largely suppo! rt by the northerners led to further change magnitude the gaps . So because of the manipulation of the Cotton Kings and increasing differences four northern Synods were expelled during the 1837 habitual Assembly (Kull 1938 , 107 .
This led to the administration of the New discipline and the stand up School . But the one-time(a) school couldn t shun the question of slavery for a wide time and gave a strong anti-slavery statement in 1845 . Though it was neutralize by denying slavery as a sin . By 1859 all the abolitionist elements in the Old School were neutralized when the General Assembly took control of the North westerly Theological Seminary in 1859 (Kull 1938 109 ) While the New School Presbyterian Church took a different path . In 1846 the Church denounced slavery as the placement of slavery , as it exists in the United States . is intrinsically an unrighteous and oppressive system , and is opposed to the prescriptions of the lawfulness of God , to the spirit and precepts of the gospel , and to the better interests of humanity (Kull 1938 , 111 ) But in 1850 it allowed slavery in needed circumstances . In 1857 the Lexington Presbytery was condemned for holding slaves . This led to the further element of the New School Presbyterian ChurchConclusionThe overall history of the Presbyterian Church reflects that the Church...If you compulsion to get a full essay, order it on our website: OrderEssay.net
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